The promise of our Lord's return and His establishment of the kingdom of God is so fundamental to the revealed plan of God that the failure to understand this foundational doctrine will prevent a proper appreciation of Christ's plan to redeem the earth from the curse of sin. The promise of the coming kingdom is a golden thread that runs through the Scriptures from Genesis to the last chapter of the book of Revelation. Beginning in Genesis, God announces His unbreakable covenants with Abraham and his descendants that will ultimately be realized in the future kingdom that will be ruled by the promised seed, the Messiah. King David and Solomon constantly affirm the reality of the future kingdom when Christ will finally rule this earth.
Each of the Old Testament prophets added their inspired prophecies to reveal new details about the coming kingdom. Jesus Himself taught more about the Kingdom of God than any other topic. The Gospels and the epistles of Paul and Peter resound with assurances that Jesus will fulfill His covenants and promises in the last days. Finally, the prophet John was given the privilege of revealing the prophecies of Jesus Christ throughout the book of Revelation to enable us to see a clear vision of the coming Kingdom of God.
The New Testament revealed God's plan to use the Church to evangelize the world and call out a remnant of people to salvation in the name of Christ. The Church, by fulfilling Christ's command to go "into all the world, and preach the gospel" (Mark 16:15), has led hundreds of millions of souls to repentance and prepares the world for the coming kingdom of God. It would take another complete book to explore the events involving the Great Commission of His Church that have been fulfilled during the last two thousand years as the Gospel has been effectively "preached in all the world." However, the focus of this book is the prophetic truth concerning the Second Coming and the kingdom of God.
Mark 16:15
15 And He said to them, Go into all the world and preach and publish openly the good news (the Gospel) to every creature [of the whole human race]. AMP
In a sense, the Church is designed for the present age of God's grace and Christ's offer of salvation to all those who will repent. However, the coming kingdom of God belongs to the future when Jesus Christ will return to earth to defeat the Gentile world empires and establish His righteous kingdom forever. When the kingdom of God arrives with the return of the Messiah, the Church of Christ will have completed its historical task of taking the gospel of salvation to the nations and calling out a remnant from all nations who will repent and be saved. Then the resurrected saints of the Church will take their promised exalted place as the "kings and priests" with Christ reigning over the billions of Jews and Gentiles that compose the worldwide kingdom of God ruled by His Messiah: "And hast made us unto our God kings and priests: and we shall reign on the earth" (Revelation 5:10).
Revelation 5:10
10 And You have made them a kingdom (royal race) and priests to our God, and they shall reign [as kings] over the earth! [Exodus 19:6; Isaiah 61:6.] AMP
The evidence is overwhelming that the Old Testament prophets understood that God intended to establish a literal kingdom on earth under the rule of the Messiah. The word kingdom is used 342 times throughout the entire Scriptures, appearing 127 times in the Gospels alone. The phrase "kingdom of God" appears 68 times, and "kingdom of heaven" is found 31 times. The angel Gabriel came to Mary and prophesied that Jesus will rule the kingdom from "the throne of his father David." The prophecy of Gabriel declares, "He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end" (Luke 1:32-33).
Luke 1:32-33
32 He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David,
33 And He will reign over the house of Jacob throughout the ages; and of His reign there will be no end. [Isaiah 9:6,7; Daniel 2:44.] AMP
The Jews, both His followers and enemies, affirmed that Jesus came as their king. For example, when Jesus was born, the Magi came to King Herod in Jerusalem and asked, "Where is he that is born King of the Jews?" (Matthew 2:2). Note that Herod's officials did not dispute their expectation that the Messiah, the "King of the Jews" should be born at that time. In fact, they immediately directed the Magi to Bethleham, the city of David where Micah had prophesied the Messiah would be born (Micah 5:2). During Jesus' trial, Matthew declares that Jesus accepted the title "king of the Jews." "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest" (Matthew 27:11). Mark recorded that a sign reading "King of the Jews" was placed on the Cross above Christ's head (Mark 15:26).
Matthew 2:2
2 Where is He Who has been born King of the Jews? For we have seen His star in the east at its rising and have come to worship Him. [Numbers 24:17; Jeremiah 23:5; Zechariah 9:9.] AMP
Micah 5:2
2 But you, Bethlehem Ephratah, you are little to be among the clans of Judah; [yet] out of you shall One come forth for Me Who is to be Ruler in Israel, Whose goings forth have been from of old, from ancient days (eternity). [Genesis 49:10; Matthew 2:5-12; John 7:42.] AMP
Matthew 27:11
11 Now Jesus stood before the governor [Pilate], and the governor asked Him, Are you the King of the Jews? Jesus said to him, You have stated [the fact]. AMP
Mark 15:26
26 And the inscription of the accusation against Him was written above, The King of the Jews. AMP
Critics of the belief in a premillennial return of Christ have often argued that Jesus did not teach that this kingdom was literal but that He taught the kingdom was only spiritual. However, the evidence is overwhelming that the Old Testament prophets and the New Testament followers of Christ believed in a literal kingdom on earth. If, as the critics argue, all of these individuals were mistaken in their understanding of this kingdom, then it is inconceivable that Jesus and His inspired apostles would have failed to correct their mistake on such a fundamentally important topic.
A careful analysis of the Gospels reveals numerous occasions when Christ immediately corrected His disciples from their mistaken belief or misunderstanding of some other issue or doctrine. For example, when Lazarus died, Jesus' disciples misunderstood His words. Jesus "saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well" (John 11:11-12). Immediately Jesus corrected their mistaken notion that Lazarus was only sleeping, "Then said Jesus unto them plainly, Lazarus is dead" (John 11:14). On another occasion Jesus warned them of the false doctrines of the Pharisees and Sadducees by saying, "Take heed and beware of the leaven of the Pharisees and of the Sadducees" (Matthew 16:6). When the disciples misunderstood His words as if He spoke about real leaven and bread, Jesus immediately corrected their mistake. "Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees" (Matthew 16:12).
John 11:11-12
11 He said these things, and then added, Our friend Lazarus is at rest and sleeping; but I am going there that I may awaken him out of his sleep.
12 The disciples answered, Lord, if he is sleeping, he will recover. AMP
John 11:14
14 So then Jesus told them plainly, Lazarus is dead, AMP
Matthew 16:6
6 Jesus said to them, Be careful and on your guard against the leaven (ferment) of the Pharisees and Sadducees. AMP
Matthew 16:12
12 Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. AMP
Yet, Jesus never once challenged His disciples' repeated comments that revealed their belief in a literal coming kingdom. An example is found in the first chapter of Acts, which recorded Christ's teaching to His disciples following His resurrection. "They asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power" (Acts 1:6-7). Jesus affirms that knowledge of the precise timing of the future establishment of His kingdom is retained solely by God. If the Kingdom was not literal, but only spiritual, this would have provided the perfect opportunity to clarify the issue. However, He did not tell His disciples that their expectation regarding the setting up of a literal kingdom of God on earth was incorrect.
Acts 1:6-7
6 So when they were assembled, they asked Him, Lord, is this the time when You will reestablish the kingdom and restore it to Israel?
7 He said to them, It is not for you to become acquainted with and know what time brings [the things and events of time and their definite periods] or fixed years and seasons (their critical niche in time), which the Father has appointed (fixed and reserved) by His own choice and authority and personal power. AMP
If the Lord wanted us to understand that the kingdom of God was purely spiritual and not a literal future kingdom, it is hard to explain why He repeatedly inspired His prophets and apostles to write about the kingdom in such literal and material language that was bound to convince readers of the real nature of the coming kingdom. If language is used meaningfully and purposefully in the Word of God, then the clear intent of the Lord is to teach us to expect a real kingdom of God. When you carefully examine the criticism of the preterists and amillennialists against the literal kingdom of God, you discover that many of them are emotionally uncomfortable with the concept of a real and earthly kingdom, as if this was too "material" or "carnal" for their liking. However, the real question for those who acknowledge that God alone is qualified to determine the proper nature of His future kingdom is this: Is the earthly kingdom of God taught clearly by Christ and the prophets in the Scriptures? If the answer is yes, then those who are faithful to His Word must acknowledge that the Lord intends to establish His real Kingdom of God on earth to complement His heaven above.
In considering the question as to whether the kingdom is material or spiritual in nature, let's look at the Scriptures that describe the characteristics of this kingdom:
· The kingdom will be ruled forever by Jesus Christ as king: "And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end" (Luke 1:33).
Luke 1:33
33 And He will reign over the house of Jacob throughout the ages; and of His reign there will be no end. [Isaiah 9:6,7; Daniel 2:44.] AMP
· The king will rule "upon the throne of David" (Isaiah 9:7).
Isaiah 9:7
7 Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from the [latter] time forth, even forevermore. The zeal of the Lord of hosts will perform this. [Daniel 2:44; 1 Corinthians 15:25-28; Hebrews 1:8.] AMP
· The kingdom will be ruled "with judgment and with justice" (Isaiah 9:7).
· It has a real government: "The government shall be upon his shoulder" (Isaiah 9:6).
Isaiah 9:6
6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. [Isaiah 25:1; 40:9-11; Matthew 28:18; Luke 2:11.] AMP
· Jesus' disciples will administer the land of Israel: "Ye also shall sit upon twelve thrones, judging the twelve tribes of Israel" (Matthew 19:28).
Matthew 19:28
28 Jesus said to them, Truly I say to you, in the new age [the Messianic rebirth of the world], when the Son of Man shall sit down on the throne of His glory, you who have [become My disciples, sided with My party and] followed Me will also sit on twelve thrones and judge the twelve tribes of Israel. AMP
· The faithful servants of Christ will administer cities of the kingdom: "Have thou authority over ten cities" (Luke 19:17).
Luke 19:17
17 And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. AMP
· The saints will rule and reign with the Messiah during the Millennium and "shall reign with him a thousand years" (Revelation 20:6).
Revelation 20:6
6 Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years. AMP
· The saints will continue to reign with Christ forever in the kingdom in the New Earth: "They shall reign for ever and ever" (Revelation 22:5).
Revelation 22:5
5 And there shall be no more night; they have no need for lamplight or sunlight, for the Lord God will illuminate them and be their light, and they shall reign [as kings] forever and ever (through the eternities of the eternities). AMP
· The kingdom will be ruled from the city of Jerusalem: "The Lord of hosts shall reign in mount Zion, and in Jerusalem" (Isaiah 24:23).
Isaiah 24:23
23 Then the moon will be confounded and the sun ashamed, when [they compare their ineffectual fire to the light of] the Lord of hosts, Who will reign on Mount Zion and in Jerusalem, and before His elders will show forth His glory. AMP
· The kingdom will govern territory: "He shall have dominion also from sea to sea, and from the river unto the ends of the earth" (Psalms 72:8).
Psalms 72:8
8 He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth. [Zechariah 14:9.] AMP
The Kingdom of God will appear in the future at the dramatic and public Second Coming of Christ, which the whole world will observe as Jesus announced to His disciples during the Olivet discourse:
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. . . . Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:27,29-30)
Matthew 24:27-30
27 For just as the lightning flashes from the east and shines and is seen as far as the west, so will the coming of the Son of Man be.
28 Wherever there is a fallen body (a corpse), there the vultures (or eagles) will flock together. [Job 39:30.]
29 Immediately after the tribulation of those days the sun will be darkened, and the moon will not shed its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. [Isaiah 13:10; 34:4; Joel 2:10,11; Zephaniah 1:15.]
30 Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliancy and splendor]. [Daniel 7:13; Revelation 1:7.] AMP
All of the covenant prophecies and promises that God made with Abraham and His descendants - including the kingdom promises to David, Solomon, and all the prophets - will finally be realized during the millennial kingdom and the New Earth that will follow. These divine promises of peace, justice, prosperity, and eternal blessings for Israel and the Gentile nations will be fulfilled when Jesus Christ establishes His messianic throne in Jerusalem. In addition to these material promises, the Lord also promised a new spiritual covenant with Israel in which He would give them "a new heart," including the forgiveness of their sins and the divine empowering by the Holy Spirit of all the righteous inhabitants of the renewed nation. The prophet Ezekiel declared, "A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh" (Ezekiel 36:26). This promised eternal kingdom of God will fulfill all of the hopes and dreams of the Chosen People forever. Zechariah and the other prophets affirm that all of the surviving Gentiles and their descendents will participate in these millennial kingdom promises as well.
Ezekiel 36:26
26 A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh. AMP
Most Christians who accept the scriptural truth about the literal Millennium have unfortunately concluded that the Kingdom of Christ will only exist for a period of one thousand years. However, the Scriptures teach that Christ's Kingdom on earth and in heaven will be eternal. The Millennium will simply form the first chapter or portion in the eternal plan of God for humanity's future in the coming kingdom of Christ. Every one of the Old Testament prophecies concerning the coming kingdom of God are unlimited in duration. The apostle John was given a unique prophetic revelation of this initial period of Christ's rule that will last one thousand years. To emphasize its literal reality, the one-thousand-year duration of this initial period of Christ's kingdom is repeated six times in Revelation 20. John prophesied a number of specific events that would define this period of time. However, it is a fundamental error to believe that all of the Bible's many promises of the kingdom of God could ever be fulfilled in such a short period of time as one thousand years. The Old and New Testaments prophesy that the kingdom of God will truly commence with the Coming of the Messiah to usher in the millennial Kingdom and that it will continue forever.
Revelation 20:1-21:1
20:1 THEN I saw an angel descending from heaven; he was holding the key of the Abyss (the bottomless pit) and a great chain was in his hand.
2 And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.
3 Then he hurled him into the Abyss (the bottomless pit) and closed it and sealed it above him, so that he should no longer lead astray and deceive and seduce the nations until the thousand years were at an end. After that he must be liberated for a short time.
4 Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years. [Daniel 7:9,22,27.]
5 The remainder of the dead were not restored to life again until the thousand years were completed. This is the first resurrection.
6 Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.
7 And when the thousand years are completed, Satan will be released from his place of confinement,
8 And he will go forth to deceive and seduce and lead astray the nations which are in the four quarters of the earth — Gog and Magog — to muster them for war; their number is like the sand of the sea. [Ezekiel 38:2,9,15,22.]
9 And they swarmed up over the broad plain of the earth and encircled the fortress (camp) of God's people (the saints) and the beloved city; but fire descended from heaven and consumed them. [2 Kings 1:10-12; Ezekiel 38:2,22.]
10 Then the devil who had led them astray [deceiving and seducing them] was hurled into the fiery lake of burning brimstone, where the beast and false prophet were; and they will be tormented day and night forever and ever (through the ages of the ages).
11 Then I saw a great white throne and the One Who was seated upon it, from Whose presence and from the sight of Whose face earth and sky fled away, and no place was found for them.
12 I [also] saw the dead, great and small; they stood before the throne, and books were opened. Then another book was opened, which is [the Book] of Life. And the dead were judged (sentenced) by what they had done [their whole way of feeling and acting, their aims and endeavors] in accordance with what was recorded in the books.
13 And the sea delivered up the dead who were in it, death and Hades ( the state of death or disembodied existence) surrendered the dead in them, and all were tried and their cases determined by what they had done [according to their motives, aims, and works].
14 Then death and Hades ( the state of death or disembodied existence) were thrown into the lake of fire. This is the second death, the lake of fire.
15 And if anyone's [name] was not found recorded in the Book of Life, he was hurled into the lake of fire. AMP
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled." (Revelation 20:1-3)
Revelation 20:1-3
20:1 THEN I saw an angel descending from heaven; he was holding the key of the Abyss (the bottomless pit) and a great chain was in his hand.
2 And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.
3 Then he hurled him into the Abyss (the bottomless pit) and closed it and sealed it above him, so that he should no longer lead astray and deceive and seduce the nations until the thousand years were at an end. After that he must be liberated for a short time. AMP
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